Traditionally, the Muslim Women Hijab protects the modesty of women. Yet in a world that often mocks minority groups, some Muslim women are finding ways to flaunt their modesty without a veil. In this article, we explore the tradition behind Islam's protection of women's modesty, how the Fashion industry is presuming to appeal to the minority group, and the history of the Hijab as a tool to defend modesty.
Islam's tradition of protecting modesty
Modesty is a quality associated with Islam and its followers. The virtue of modesty has a close connection to one's soul and to one's faith. Yet, Islam's enemies continue to attack this virtue in different ways, including media attacks. While it is important to preserve modesty, it is also necessary to protect it as an important attribute of a person.
Islam has a long and cherished tradition of protecting the modesty of Muslim Women Hijab. Many women have been misled into thinking that it is a sign of oppression because they do not dress in modesty. However, modest dress highlights a woman's character and encourages a deeper appreciation of her qualities. Moreover, Muslim women identify with Mary, the mother of Jesus, when they wear modest clothing.
Modesty is a shared responsibility between men and women in Islam. While women must wear modest clothing to avoid causing shame, men are responsible for upholding society's morality. Islam's teachings aim to develop the attribute of modesty in human nature and to enhance it with wisdom.
In the Qur'an, Muslim women are instructed to cover all parts of their bodies except their hands and faces. They are also instructed to wear scarves to cover their hair.
Fashion industry's posturing to marginalized groups
The fashion industry has made a lot of progress recently when it comes to representing marginalized groups. More racial minority and trans women have been featured in fashion magazines and on the cover of major magazines, and there have been more plus-size models on the runway. In September, three models with disabilities were featured on the cover of Teen Vogue, and more women of color have appeared on the cover of Vogue Paris.
Many marginalized groups are the subject of discriminatory remarks, especially when it comes to clothing. While light-skinned people are not likely to be subject to such comments, dark-skinned people are often criticized for certain styles. This problem is not unique to the fashion industry, however.
This phenomenon has long been a topic of conversation, but recently, it has gained more attention, particularly in the wake of acts of racism. Delice says that cultural appropriation is a problem that goes beyond using dreadlocks on a white model or using traditional Ethiopian weavings without crediting the artisans. The book also highlights issues regarding racial capitalism, which is the practice of appropriating cultures for commercial gain.
While the Fall 2019 runways featured more diversity than ever before, the fashion industry still faces challenges when it comes to racial diversity. The lack of diversity in the industry is rooted in multiple systems and structures that often enable blatant racism. It is not always possible for Black creatives to challenge these structures and ensure that everyone is compensated equitably. Interns must be paid a living wage, makeup artists need to be trained to work with diverse models, and writers must be given assignments that are not based on diversity quotas.
Suffragettes' resistance to wearing the hijab
The hijab is often described as the ultimate symbol of Muslim femininity and freedom. It embodies the resistance of Muslim women to stereotypes that limit the role of female beauty. Its emergence as a symbol of modernity and liberation has been studied by researchers and scholars.
The suffragettes were not the only ones to resist the hijab. In addition to Indian women, Muslim women in the United States also wear the hijab to show their religious identity. In the United States, 13 percent of adult Muslims are black natives, and many of them wear hijabs as an expression of their faith.
In the case of Shabina Begum and Leyla Sahin, both Muslim women, the ban against the headscarf also discriminated against these women. While there were some feminists who supported the decision to ban the jilbab, the feminism behind this ban was based on the aims of a feminist group.
